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What Is Clergy Abuse, and Who Does It Affect in Queens?

The Following People Contributed to This Page

Loyda Gomez
Written byLoyda GomezParalegal & Office ManagerB.A.Sc., Political Science & Government, John Jay College of Criminal Justice (CUNY), 22+ years at The Orlow Firm, Bilingual: English and Spanish

Updated: January 27, 2026

If you were sexually, physically, or emotionally abused by a religious leader in Queens, you are not alone. You may have legal options that can bring you accountability and compensation. Our firm has spent over 40 years helping survivors throughout Flushing, Jamaica, Astoria, Jackson Heights, and every corner of this borough. Abuse by a trusted religious figure is a serious betrayal, and New York law exists to help you seek justice on your terms.

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The attorneys at The Orlow Firm explain what sets the firm apart and why choosing an experienced Queens personal injury firm matters when your case involves serious institutional wrongdoing.


Clergy abuse is not limited to priests, and it is not limited to the Catholic Church. The term covers harmful conduct by any person acting in a position of religious authority. That includes priests, deacons, pastors, rabbis, imams, youth group leaders, religious school teachers, and camp counselors affiliated with a house of worship.

The harm can take many forms:

  • Sexual abuse — unwanted contact, coercion, or exploitation, including of minors
  • Physical abuse — hitting, restraint, or bodily harm carried out under a guise of discipline or religious practice
  • Emotional and psychological abuse — manipulation, shame, spiritual coercion, threats of divine punishment
  • Financial exploitation — taking money or assets from congregants through positions of trust

Queens is one of the most religiously diverse counties in the United States. The Diocese of Brooklyn governs all Catholic parishes in both Brooklyn and Queens and operates well over 100 parishes across Queens neighborhoods from Flushing to Richmond Hill to Kew Gardens. Queens is also home to Korean and Chinese Christian congregations in Flushing, Muslim communities in Jackson Heights and Jamaica, Jewish institutions throughout Forest Hills and Bayside, Orthodox communities across several neighborhoods, Baptist and AME churches in Jamaica and Springfield Gardens, Hindu temples in Richmond Hill, and dozens of other faith communities.

Abuse by trusted religious figures occurs across all of these traditions. They share one common factor: a deep power imbalance that makes it hard to recognize, resist, or report. Survivors are often taught from childhood to defer to religious leaders, to keep what happens in religious settings private, and to protect the community's reputation. Those teachings make exploitation possible and make it harder to come forward.

New York law recognizes this reality. That is why the legislature extended the window for filing civil claims, giving survivors decades to process what happened before the courthouse doors close.


The Diocese of Brooklyn and Queens: What You Need to Know Right Now

If you were abused at a Catholic parish in Queens, developments in 2025 and 2026 make the timing of your case more important than ever.

The Diocese of Brooklyn covers all of Queens and is one of the largest urban Catholic dioceses in the country. In February 2026, Bishop Robert J. Brennan announced that the Diocese intends to pursue a global settlement to resolve approximately 1,100 pending lawsuits filed under the New York Child Victims Act. Those cases mostly involve abuse that occurred in the 1960s and 1970s. The settlement is expected to reach a nine-figure sum, requiring the Diocese to sell real estate and draw on insurance reserves. Diocesan leadership has stated that no parish donations or offerings will fund these payouts.

This matters for Queens survivors in two ways. First, an active compensation process is underway. Survivors who have not yet filed should understand how this global settlement could affect their options. Second, it reflects the Diocese's acknowledgment, confirmed by a 2024 New York Attorney General enforcement agreement, that it failed for years to properly investigate abuse claims, applied inconsistent standards to credibility determinations, and did not adequately monitor accused clergy.

The Diocese has published a list of over 100 credibly accused clergy on its website. Among those named are priests who served Queens parishes. Charles White served at American Martyrs Church in Queens and is accused of abuse between 1974 and 1978. Michael Gribbon was a former priest at St. Clare Academy in Queens accused of assaulting a minor. Diocesan leadership acknowledges this list is not exhaustive.

If you believe you may have a claim connected to a Queens diocese parish, speaking with an attorney promptly is important. A global settlement process can move quickly once structured, and knowing your rights before it is finalized matters.


Your Legal Rights Under New York Law

Many survivors assume their case is too old to pursue. That assumption deserves a closer look before you accept it.

The Child Victims Act (CPLR § 208)

New York's Child Victims Act, signed into law in February 2019, changed the legal picture for survivors of childhood sexual abuse. Under the law, which amended CPLR § 208, survivors who were abused as children may bring civil claims until they reach age 55. Before this legislation, the filing window closed when a survivor turned 23. The law reflects what research has long shown: most survivors need years or decades to process what happened before they can pursue legal action.

The Act also permits claims against institutions, not just individual abusers. A diocese, a religious school, a youth organization, or a church that enabled or failed to prevent the abuse may be named as a defendant alongside the perpetrator.

A one-year lookback window created by the Act ran from August 2019 through August 2021. It allowed survivors with previously time-barred claims to file regardless of when the abuse occurred. That window has closed. But survivors who were abused as children and have not yet reached 55 still have a pathway under current law.

The Adult Survivors Act

For adults who were abused as adults rather than as children, New York's Adult Survivors Act created a separate one-year revival window. It ran from November 24, 2022 through November 24, 2023. That window has also closed. Going forward, New York provides a 20-year civil statute of limitations for adult sexual assault claims.

New York clergy abuse statute of limitations timeline: Child Victims Act extended filing deadline from age 23 to age 55 for Queens survivors — Queens Clergy Abuse Lawyer guide

View text version of this infographic

New York Clergy Abuse Civil Filing Deadlines Timeline:

  • Before 2019: Survivors of childhood abuse could only file civil claims until age 23. Most older cases were time-barred.
  • January 2019 — Child Victims Act Enacted: Deadline extended to age 55 for survivors of childhood abuse. Claims against institutions also permitted.
  • August 2019 – August 2021 — CVA Lookback Window: Previously time-barred claims could be filed regardless of when abuse occurred. This window is now CLOSED.
  • November 2022 – November 2023 — Adult Survivors Act Window: Adults abused as adults could file during this one-year revival period. This window is now CLOSED.
  • Today (2026): Child Victims Act remains open for anyone abused as a child who has not yet turned 55. Adult claims carry a 20-year civil statute of limitations.

Not sure where you stand? Call (646) 647-3398 for a free consultation.

The Civil Standard Is Lower Than Criminal

Some survivors hesitate because their abuser was never criminally charged or convicted. That does not end the civil case. In civil court, the standard of proof is a preponderance of the evidence. This means the evidence tips more likely than not in your favor. That is a much lower bar than "beyond a reasonable doubt." A conviction is not required for a successful civil claim.

Your Abuser's Death Does Not End Your Case

If the clergy member who harmed you has died, you may still pursue claims against the institution that employed, supervised, or protected them. Institutional liability exists on its own, separate from what happens to the individual perpetrator.


Who Can Be Held Legally Responsible

The Individual Perpetrator

Any clergy member or religious authority figure who committed the abuse can be named directly in a civil lawsuit. It does not matter whether they remain in ministry, have been defrocked, have resigned, or have died. When an individual has died, their estate may be named.

The Religious Institution

The institution that employed or supervised the abuser is often the more important defendant, both financially and in terms of accountability. Under New York civil law, a church, diocese, religious school, or religious organization may be liable on several grounds:

Negligent hiring — The institution hired or placed someone who had red flags in their history. With reasonable care, those flags would have revealed a risk to those in their care.

Negligent supervision — The institution failed to monitor clergy who had access to minors or vulnerable adults, allowing abuse to occur or continue.

Negligent retention — The institution received complaints or learned of misconduct and kept the abuser in a position of access rather than removing them.

Concealment and cover-up — Where an institution actively moved an abuser to new assignments after complaints, pressured survivors or witnesses to stay silent, or destroyed records to block accountability, that conduct can support claims for punitive damages.

Four grounds for institutional liability in Queens clergy abuse cases: negligent hiring, negligent supervision, negligent retention, and concealment or cover-up — Diocese of Brooklyn and all religious institutions under New York law

View text version of this infographic

4 Grounds for Holding a Religious Institution Liable in Queens:

  1. Negligent Hiring — The institution hired or placed someone with red flags in their history. With reasonable care, those flags would have revealed a risk to the people in their care.
  2. Negligent Supervision — The institution failed to monitor clergy who had access to minors or vulnerable adults, allowing abuse to occur or continue over time.
  3. Negligent Retention — The institution received complaints or learned of misconduct and kept the abuser in a position of access rather than removing them.
  4. Concealment & Cover-Up — Moving an abuser to new assignments, pressuring survivors to stay silent, or destroying records can support claims for punitive damages.

These grounds apply to ALL religious institutions under New York law — Catholic, Protestant, Jewish, Muslim, Orthodox, and others.

The Diocese of Brooklyn's 2024 enforcement agreement with the New York Attorney General documented exactly these failures: inconsistent credibility standards for evaluating abuse reports, delayed investigations, and inadequate monitoring of accused clergy.

To hold an institution liable, a survivor's case generally needs to show that the institution had prior knowledge, or should have known, that the perpetrator posed a risk. It also needs to show that the institution's failure to act caused or contributed to the harm.

Non-Catholic Religious Institutions

New York law does not give religious institutions any special protection from civil liability. Protestant congregations, Jewish schools and synagogues, Muslim organizations, Orthodox communities, and any other religious institution can be held to the same negligent hiring and supervision standards as any other employer. If a religious body failed to protect those in its care, it can be sued.

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What's in this video?

This video addresses the legal standard for negligent supervision in institutional settings, the same framework that applies to religious organizations that fail to protect those in their care from abuse by clergy or staff.

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What's in this video?

The attorneys at The Orlow Firm discuss their experience holding institutions accountable in cases involving negligent supervision and failure to protect, including cases where the defendant was an organization rather than an individual.


Compensation in Queens Clergy Abuse Cases

The harm caused by clergy abuse rarely stays confined to the acts themselves. Survivors often carry lasting damage to their mental health, their ability to trust, their relationships, their careers, and in some cases their capacity to practice their faith at all. New York civil law recognizes these losses.

Economic Damages

  • Past and future medical expenses, including therapy, psychiatric treatment, and medication
  • Past and future lost wages and lost earning capacity, where documented trauma has affected employment
  • Costs of ongoing counseling and mental health services

Non-Economic Damages

  • Pain and suffering, physical and emotional
  • Psychological trauma, including PTSD, depression, anxiety, and panic disorders
  • Loss of enjoyment of life
  • Loss of religious faith and spiritual community, a harm specific to clergy abuse cases
  • Damage to intimate relationships and the capacity to trust

Punitive Damages

In cases where a religious institution engaged in active concealment, such as knowingly transferring an abuser to a new parish, suppressing complaints, or pressuring survivors, punitive damages may be available. These go beyond compensating the survivor and are designed to punish serious institutional wrongdoing.

The scale of accountability in this area is real. The Diocese of Brooklyn's Independent Reconciliation and Compensation Program has already paid more than $100 million to over 500 survivors since 2017, before the current global settlement effort began. Individual outcomes depend on the severity and duration of the abuse, the institution's documented knowledge, and the nature of harms suffered.

Prior results do not guarantee a similar outcome.


Our Results in Cases Involving Institutional Abuse

Our attorneys have secured significant outcomes in cases where institutions failed to protect those in their care from assault by people in positions of authority. While we have not published a specific clergy abuse result, the following cases reflect our experience holding institutions accountable:

$2,750,000 — Siblings who were neglected, physically abused, and sexually abused in a foster home setting. The case involved institutional defendants responsible for supervising caregivers who had access to vulnerable children.

$900,000 — A woman who was sexually assaulted by a building superintendent. The case involved institutional negligence and failure to prevent assault by someone in a position of authority over the building's residents.

$425,000 — A minor who was sexually assaulted by hotel staff. The case involved an institutional defendant whose supervision failures allowed an employee to harm a minor in their care.

$400,000 — An inmate who was sexually assaulted by a corrections officer, a person in a position of institutional authority over someone in their custody.

$325,000 — A woman who was assaulted while entering a building, in a case involving an institution's failure to provide adequate security and supervision.

Prior results do not guarantee a similar outcome.


Recognizing Clergy Abuse: Warning Signs

Understanding the patterns of clergy abuse can help parents, family members, and survivors make sense of what happened.

Warning Signs in Children

Parents and guardians should watch for:

  • Sudden, unexplained behavioral changes such as withdrawal, aggression, nightmares, or regression in development
  • Resistance to or fear of attending religious services, youth group activities, or religious school
  • Age-inappropriate sexual knowledge, language, or behavior
  • Unexplained gifts, money, or special attention from a clergy member or religious staff
  • Unexplained physical injuries
  • Noticeable decline in school performance or social engagement

How Abusers Groom Their Targets

Clergy abusers typically operate through a deliberate grooming process. They cultivate trust with parents and families first, positioning themselves as exceptionally devout and caring figures. They then work to isolate the child by offering private religious instruction, one-on-one confession sessions, or overnight retreat activities. Boundary violations begin gradually, framed within religious contexts where questioning an authority figure feels wrong. Threats come later: "God will punish you if you tell," "no one will believe you over me," "you'll destroy this family."

For Adult Survivors Reflecting on Childhood

Many survivors do not identify what happened to them as abuse until adulthood, sometimes decades later. Intrusive memories or flashbacks tied to religious settings, an inability to enter places of worship without anxiety, persistent shame or self-blame that resists explanation — these can all be signals worth examining with a mental health professional and, when you're ready, with an attorney.

We approach every consultation with care. You will not be asked to relive every detail in our first conversation. We gather what we need to evaluate your case while respecting what you're ready to share.


What to Do If You Were Abused by Clergy in Queens

Taking these steps does not require you to be ready to file a lawsuit. They are ways of protecting yourself and keeping your options open.

  1. Put your well-being first. There is no legal obligation to report or act within any particular timeframe while you are still processing what happened. Seeking counseling through a therapist or mental health provider, including services at Elmhurst Hospital, Jamaica Hospital, or NewYork-Presbyterian Queens, is a worthwhile first step in its own right.

  2. Write down what you remember. Document names, approximate dates, locations, which church, school, or youth program in Queens, and what occurred. Even memories that are decades old and imprecise have value when paired with institutional records.

  3. Preserve any documents. Letters from the church, schedules from religious programs, photographs, prior complaints, and communications with diocesan officials can all be important evidence.

  4. Consider reporting to law enforcement. The NYPD's Queens North and South Detective Units handle sex crimes investigations. The Queens District Attorney's Office handles criminal prosecution. A criminal report and a civil lawsuit are legally independent. You can do both, or either.

  5. Report to the Diocese if you choose. The Diocese of Brooklyn maintains an abuse reporting process, strengthened by its 2024 NY AG enforcement agreement. Reporting creates a formal record, though it is not required before filing a civil suit.

  6. Speak with a Queens clergy abuse lawyer. Civil claims have their own deadlines separate from any criminal process. A consultation costs nothing and carries no obligation. We can advise you on where your situation stands under current New York law and what options remain open.

Six steps for Queens clergy abuse survivors: put well-being first, document memories, preserve evidence, report to law enforcement, report to Diocese, speak with a Queens clergy abuse lawyer — free consultation (646) 647-3398

View text version of this infographic

6 Steps to Take If You Were Abused by Clergy in Queens:

  1. Put your well-being first. Seek counseling before taking any legal steps. Your health and safety come first.
  2. Write down what you remember. Names, dates, locations, and what occurred. Even imprecise memories have value.
  3. Preserve any documents. Letters, schedules, photos, prior complaints, and church communications can all serve as evidence.
  4. Consider reporting to law enforcement. NYPD Queens sex crimes units and the Queens DA handle criminal cases. Civil and criminal are separate.
  5. Report to the Diocese if you choose. The Diocese of Brooklyn has a formal reporting process. This creates a record but is not required before filing a civil suit.
  6. Speak with a Queens clergy abuse lawyer. Civil deadlines are separate from criminal process. A free consultation carries no obligation.

Key deadlines: Child Victims Act — file until age 55 if abused as a child (old law: age 23). Adult claims — 20-year civil SOL.

Call (646) 647-3398 — The Orlow Firm, Queens.

Call (646) 647-3398 today. Our firm has four offices across New York City, and if you cannot come to us, we will come to you. Se Habla Español.


Frequently Asked Questions About Queens Clergy Abuse Cases

How long do I have to sue for clergy abuse in New York?

Under New York's Child Victims Act, survivors abused as children may file civil claims until they turn 55. The previous cutoff was age 23. If you were abused as an adult, a 20-year civil statute of limitations applies for most claims. An attorney can assess where your case stands based on when and where the abuse occurred.

Can I sue the Catholic Church if the priest who abused me has died?

Yes. When the individual perpetrator has died, claims can still be brought against the institution, such as the diocese, the religious order, or the church organization. Institutional liability for negligent hiring, supervision, retention, and concealment exists independently of the individual defendant's status.

What is the Diocese of Brooklyn's accused priest list?

The Diocese of Brooklyn publishes a list of clergy against whom it considers abuse allegations to be credible. As of early 2026, more than 100 clergy members are named. The list includes priests who served Queens parishes. It is available at dioceseofbrooklyn.org, though the Diocese acknowledges the list may not be exhaustive.

Will I have to testify in court if I file a lawsuit?

Most civil cases, including clergy abuse cases, settle before trial. If your case does go to court, your attorney prepares you thoroughly and advocates to protect your privacy at every stage. Many survivors never have to appear in a courtroom.

What if I signed a confidentiality or non-disclosure agreement with the church?

NDA provisions in abuse cases have faced significant legal scrutiny, and some have been found unenforceable. If you signed something and are uncertain whether it bars you from filing, an attorney can review it. Do not assume an NDA ends your options without getting a legal opinion.

Does The Orlow Firm handle clergy abuse cases involving non-Catholic institutions?

Yes. We represent survivors of abuse by clergy from any religious tradition, including Protestant, Jewish, Orthodox, Muslim, and others. Queens is home to hundreds of faith communities, and the legal framework for institutional liability applies equally regardless of denomination. A free consultation is available to discuss your specific situation.

My abuser was never charged or convicted. Can I still sue?

Yes. Civil court uses a different standard of proof than criminal court. To prevail in a civil case, the evidence needs to show it is more likely than not that the abuse occurred and caused your harm. That is a lower bar than "beyond a reasonable doubt," and a criminal conviction is not required to pursue a civil recovery.


Contact a Queens Clergy Abuse Lawyer Today

If you were abused by a clergy member or religious authority figure in Queens, our attorneys are ready to listen. The Orlow Firm has been serving Queens residents since 1982. Steven S. Orlow, our founder, is a Cornell Law graduate, a former Assistant District Attorney for Kings County, and a former Counsel to the Queens County Executive. Adam Moses Orlow, our Managing Partner and a former President of the Queens County Bar Association (2022-2023), leads our civil litigation practice. Brian Seth Orlow brings more than 25 years of personal injury experience to every case.

We handle clergy abuse cases on a contingency basis. You pay nothing unless we recover for you. Consultations are free and confidential.

Call (646) 647-3398 or reach out online. We are available in English and Spanish, and we serve clients across all of Queens, from Flushing and Jackson Heights to Jamaica, Astoria, and Forest Hills. If traveling to our office is difficult, we will come to you.

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An attorney from The Orlow Firm explains the firm's contingency fee structure. You pay nothing unless your case is won, and what to expect when you schedule a free initial consultation.


Sources & Official Resources

New York Laws Cited

  1. New York Child Victims Act — CPLR § 208(b) (NY Senate Bill S2440, 2019)
  2. CPLR § 214-g — Lookback Window for Previously Time-Barred Child Sexual Abuse Claims
  3. Adult Survivors Act — signed by Governor Hochul (S.66A/A.648A)
  4. New York Penal Law Article 130 — Sex Offenses

Government & Official Institutional Sources

  1. NY Attorney General — 2024 Enforcement Agreement with Diocese of Brooklyn for Mishandling Clergy Abuse Claims
  2. Diocese of Brooklyn — List of Credibly Accused Clergy
  3. Diocese of Brooklyn — Statement on Global Settlement of CVA Cases (February 2026)

Helpful Resources for Queens Survivors

  • NYPD Queens North Sex Crimes Unit: 718-279-5321
  • NYPD Queens South Sex Crimes Unit: 718-805-3278
  • Queens District Attorney's Office: 718-286-6000
  • Diocese of Brooklyn Abuse Reporting: dioceseofbrooklyn.org/protecting-our-children/

The Following People Contributed to This Page

Loyda Gomez
Written byParalegal & Office ManagerB.A.Sc., Political Science & Government, John Jay College of Criminal Justice (CUNY), 22+ years at The Orlow Firm, Bilingual: English and Spanish

The Orlow Firm’s Results

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The Orlow Firm’s Reputation On Google

The Orlow Firm is rated 4.9/5 across all of our Google reviews (as of March 2026). Below is a small sample of what people are saying about the firm and the compassionate advocacy we provided for them.

Prior results do not guarantee a similar outcome.

My experience with the Orlow firm was phenomenal. They were very knowledgeable about my situation very caring very informative I was very comfortable with them because kept me informed every step of the way. They were very respectable non-bias of my feelings or my pain. The Orlow firm commanded excellence from the receptionist to all the office staff they never quit on me they stuck it out to the very end and I appreciated that. I thank God for this firm.

PHYLLIS HAIRSTON

I’m very thankful because of the Orlow firm won my case , trustable , every time I had a question they would respond. Thank you lawyer Bryan for helping me with my case.

Liz Pavia

My experience from beginning to the end regarding my injury was a smooth transition. Both Adam and Brian guided me accordingly with the least amount of stress possible. Whenever I needed to speak to either of them, they were always available. The information being relayed to me by the other party was always straight forward with no uncertainties. They were honest with my settlement and what was expected. I highly recommend this practice. Everyone in the practice has always been professional and courteous. If I were to ever be in a situation again when I need to seek legal counsel for an injury I will certainly be contacting them again. Many thanks to the Orlow Firm.

Krystle Rivera

There is no word to describe how happy I’am for choosing Orlow firm to defend me. From the moment I contacted the firm , I know was in good hand. I’am very satisfying with the outcome in my case. If want to win your case without fighting so hard, please contact Orlow firm.

Haoua Guira-Ouedraogo

Since I have my accident Brain Orlow and his team Been helping me every step with case They. Are concerned about client Make sure they have good access to doctors appointments And financial support For me i will hire this firm again

Rumdy Lazos

From the beginning, they showed genuine concern and work with me. They answered all my questions and addressed my worries. They were always working to get me a decent settlement. Brian, Adam and Tom are the best. I want to thank them and their team for all their help. To them it’s not business because they really showed they care.

Mirlyne Oriental

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